Krishnamurti in India, 1974-75: Authentic Report of Talks by Krishnamurti

Author:Krishnamurti [Krishnamurti]
Language: eng
Format: epub, mobi
Published: 2016-04-02T00:00:00+00:00

Chapter 4 Madras 4th Public Talk 'Meditation Which Transforms the Mind'

All our religions whether in the West or in the East are based on thought. The whole religious structure with their saviours, with their gurus, with their systems, with their beliefs and dogma, rituals, and all the petty little ceremonies that one indulges in daily, is essentially the product of thought. All our religions are based on the movement of thought, fear, hope, and a sense of a belief into something that we hope exists. All that, if one observes very carefully and diligently, is the product of this movement of thought, which is material. So there is absolutely nothing spiritual in these religions. Right?

We are sharing, investigating into all this. Not accepting or denying, but exploring together, and therefore being in communication with each other. We cannot be in communication or commune with each other if we have our own private thoughts, opinions, judgements. And that makes it impossible to investigate, to explore, to examine. And when we are communicating together, as we are, not only verbally but also beyond the word, it is necessary that we understand not only the words, the meaning of the word but also try to find out what lies between the words, to be able to read between the words, and listen to the peculiar deep meaning that lies behind the word. All that is implied in communication, which is thinking over together as two friends who are concerned, serious with the problems of life.

So observing what is going on in the world, not only political, economic, in the world of division between the Arab and the Jew, between the Hindu and the Muslim and so on and so on and so on, but also looking at the various religions, which have never brought peace to mankind. On the contrary. And their divisions, and they must be divided because they are essentially based on thought. So what is religion? What do we mean by that word? We know what it is not - all the circus that goes on in the name of religion. Please don't be insulted, we are just stating facts. All the churches and temples and the mosques, all the structure that has been put together by thought, however beautiful - some cathedrals, some mosques, some temples are extraordinarily beautiful, but that is nothing whatsoever to do with reality. And when one really, not verbally, discards all that, not because someone says you must discard it, or someone you feel knows better than you do says, "This is not religion", then you do not discard, it is merely accepting authority. And when you accept authority in spiritual matters that is the very essence of decay, degeneracy. All right? You are still with me? Verbally, or in reality?

When you discard all that nonsense, which means no sense, then we can begin to find out, if you are serious, what religion means. Do you understand? The ceremonies, the rituals, the temples and

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